Reni Dikawati

Main Article Content

Abstract

This article elucidates the process of students’ recognition and negotiation in historical learning. Critical ethnography was used in this research as an approach to understand the diversity of perspectives and epistemological dimension of students’ knowledge. The subjects of research were the postgraduate students of History Education Department at the University of Negeri Yogyakarta with the narration of Tunggul Wulung as their learning material. The research result shows the process of recognition in which the students tried to understand the diverse perspective through interaction in the classroom. The students also tried to negotiate the new historical knowledge with psychological process. The recognition and negotiation can be defined as the two psychological models that provide a deep understanding of how the students accepted or rejected information during the learning process. The research highlights that those psychological models should be the focus of the historical learning research in the future.

Keywords: rocognizing diverse views, critically ethnography study, negotiated epistemology.

References

[1] Dieter, H. E. (1998). Teori Masyarakat : Proses Peradaban dalam Sistem Dunia Modern. Jakarta: Obor.
[2] Radha R, Shanmuka R. (2017). The Straits of Success in a VUCA World. IOSR Journal Business and Management, 16-22.
[3] Appadurai, A. (1996). Modernity at Larger: Cultural Dimension of gobalization. Minneapolis: University Of Minnesota Press.
[4] Charles G Osood, George J Suci, Percy H Tannembaum. (1957). The Measurement Of Meaning. United States America: University of Illions Press.
[5] Dewey, J. (1957). Recontruction in Philosophy. United States America: The Beacon Press.
[6] Semali, L. K. (1999). What is Indigenous Knowledge? Voices From academy. New York: Falmer Press.
[7] Joel M Magogwe, Lone E Ketsitlile. (2015). Pre-service Teachers Preparedness For Teaching Multicultural Students. Journal Of Multicultural Education, Vol. 9, Issues: 4, 276-288.
[8] 8Patricia M King, K. S. (2002). The Reflective Judgement Model: Twenty Years Of Research on Epistemic Cognition. In P. P. Barbara K Hofer, Personal Epistemology: The Psychology of Beliefs About Knowledge and Knowing (pp. 37-61). New Jersey: Lawrence ErlBaum Associates Publishers.
[9] Kohn, L. (2001). A Critically Ethnography of The Professional Community in a Restructured School: recognizing Diverse Views. Critically Ethnography and Education Vol 5, 119-152.
[10] Heath, J. (2001). Communicative Action and Rational Choice. Cambridge: MIT Press.
[11] Radigan, J. (2001). The Class Clown and Negotiated Epistemology in Classroom. In G. W. Phil Francis Carspecken, Critical Ethnography and Education (pp. 61-88). Emerald: Emerald Group Publishing Limited.
[12] Habermas. (1990). Moral Conciousness and Communicative Action. Canbridge: Polity Press.
[13] Kozhakmetova, Ortayev, Kaliyeva, Utaliyeva, Jonissova. (2015). Ethnic Pedagogy as an integrative, developing ranch of Pedagogy. Mediterranean Journal Of Social Sciences Vol 6, No. 1, 612-619.
[14] Robin Usher, Richard Edwars. (2003). Postmodern and Education: Different Voice, Diffirent Worlds. New York: Routledge.
[15] Rattansi, J. D. (1992). Race, Culture, and difference. London: SAGE PUblication.
[16] Feinberg, J. (1985). Reason&Responsibility: Reading in Some asic Problem of Philosophy. California: Wadsworth Publishing.
[17] Sceflen, A. E. (1974). How behavior Means: Exploring the Contexts of Speech and Meaning (Kinesics, Posture, Interaction, Setting, and Culture). Garden City: Anchor Press.

Downloads

Download data is not yet available.